Avoid Sexual Sins

More souls fall into hell because of sins of the flesh.  Please keep praying to overcome your temptations.  You can help yourself by staying away from porn, frequent communion and confession and spending as much time as you can in front of the blessed sacrament.  Control your passions or they will control you.

Below is another outstanding blog post from Father Carota.  If there is one blog you need to read everyday, it would be the traditionalcatholicpriest.com.



Sexual Sins Traditional Catholic Avoid

Posted on June 7, 2015 by fc


Temptation of St. Antony of the Dessert

I have married a wife, and therefore I can not come. (Luke XIV. 29.)

From this foolish excuse it would seem as if married life were an obstacle to arriving at the heavenly banquet, whereas lawful, chaste, Christian marriage is, on the contrary, a means of eternal salvation for those to whom the gift of continency is not given. The excuse of this married man was not grounded on his station in life, but on his inordinate inclination for carnal pleasures which render the one who gives way to it, unfit for spiritual or heavenly things, for the sensual man perceiveth not the things that are of the Spirit of God. (I Cor. II. 14.)

Unfortunate indeed are they who suffer themselves to be carried away by their sensual lusts, who give away the priceless jewel of chastity and purity of heart which makes man equal to the angels, (Matt. XXII. 30.) who for a momentary enjoyment of sinful pleasure lose that white and precious garment in which chaste souls will shine for ever in heaven before the face of God!

What benefit does the impure man derive from the gratification of vile lust?

He gains the anger and contempt of God;
intolerable disgust when the sin is consummated;
the torment of a remorseful conscience,
and unless he repent, the eternal torments of hell.
For the apostle says: Do not err: neither fornicators, nor adulterers, nor the effeminate shall possess the kingdom of God, (I Cor. VI. 9, 10.) It is seen from the examples of the Old Law, how much God hates and abominates the sins of impurity.

Why did God regret having created man? (Gen. VI. 6.) ,
Why did He destroy all except a very few, by a universal deluge? (Gen. VI. 17.
Why did He lay the cities of Sodom and Gomorrha in ashes by pouring upon them fire and brimstone? (Gen. XIX.)
Why did He punish the two brothers Her and Onan, by a sudden death? (Gen. XXXVII. 7. 10.)
Why did He permit the whole tribe of Benjamin to be extirpated? (Judges XX.) Because of their detestable sins of impurity.
And is not this vice an object of the just wrath of God?

By these sins an impure man disgraces his body which should be a member of Christ, a temple of the Holy Ghost; he disgraces his soul the image of God, purified and purchased by the precious blood of Christ, and lowers himself beneath the animal, which, void of intellect, follows its instinct;
he weakens the power of his body and soul, and ruins his health;
he loses the respect of the good, scandalizes his fellowmen, voluntarily separates himself from the communion of saints, deprives himself of the sanctifying grace of God and participation in the merits of Jesus and His saints and, if he continues like an animal to wallow in this vice, he finally falls into such blindness and hardness of heart that eternal truths, death, judgment, hell, and eternity no longer make any impression upon him; the most abominable crimes of impurity he considers as trifles, as human weaknesses, no sin at all.
He is therefore but seldom, if ever, converted, because the evil habit has become his second nature, which he can no longer overcome without an extraordinary grace from God. This God seldom gives, because the impure man generally despises ordinary means and graces, and therefore despairs and casts himself into the pool of eternal fire, where the worm dies not, and where with Satan and his angels the impure shall be for ever tormented.

Do not suffer yourself to be deceived, Christian soul, by the words “love and friendship“, which is sought to cover this vice and make it appear a weakness clinging to man. This impure love is a fire which has its origin in hell, and there it will eternally torment the bodies in which it has prevailed. That which God so much detests and so severely punishes, certainly cannot be a trifle, a human weakness!

Impress deeply on your heart that all impure thoughts, desires and looks, to which you consent, all impure words, songs, exposures, touches, jokes, and ‘such things, are great sins which exclude you from the kingdom of heaven, into which nothing defiled can enter. Remember that he who looks at a woman with a lustful desire, has already, as Christ says, committed adultery in his heart. (Matt. V. 28.) We must, then, carefully guard against “such trifles”, as the wicked world calls them, if we do not wish to expose ourselves to the greatest danger of losing our souls.

Although it is difficult for an impure person to be converted, yet he should not despair. God does not cast away even the greatest sinner; Jesus forgave the adulteress in the temple, and forgave and received Mary Magdalen. But he who wishes to repent must make use of the proper means to regain the grace of God, and prevent a relapse.

Those who have not defiled themselves by the sin of impurity can make use of the following means:

Constant prayer. Hence the admonition of the wise King; As I knew that I could not otherwise be continent, except God gave it, I went to the Lord and besought him. (Wisd. VIII. 21.)
Mortification of the flesh by fasting and abstinence. Jesus says these impure spirits can in no other way be cast out but by prayer and fasting. (Matt. XVII. 20.)
The frequent meditation on the four last things, and on the bitter sufferings of our Lord; for there is, says St. Augustine, no means more powerful and effective against the heat of lust than reflection on the ignominious death of the Redeemer.
The quiet consideration of the temporal and eternal evils which follow from this vice, as already described.
The love and veneration of the Blessed Virgin who is the mother of beautiful love, the refuge of all sinners, of whom St. Bernard says: “No one has ever invoked her in his necessity without being heard.”
The careful mortification of the eyes. The pious Job made a covenant with his eyes, that. he would not so much as look upon a virgin. (Job XXXI. 1.)
The avoidance of evil occasions, especially intercourse with persons of the other sex. “Remember,” says St. Jerome, “that a woman drove out the inhabitants of paradise, and that you are not holier than David, stronger than Samson, wiser than Solomon, who all fell by evil intercourse.”
The avoidance of idleness: for idleness, says the proverb, is the beginning of all evil.
The immediate banishing of all bad thoughts by often pronouncing the names of Jesus and Mary, which, as St. Alphonsus Ligouri says, have the special power of driving away impure thoughts.
The frequent use of the holy Sacraments of Penance and of the Altar. This last remedy in particular is a certain cure if we make known to our confessor our weaknesses, and use the remedies he prescribes. The Scripture says that frequent Communion is the seed from which virgins spring, and the table which God has prepared against all temptations that annoy us.
Prayer Inflame, O Lord, our loins and hearts with the fire of Thy Holy Spirit, that we may serve Thee with pure bodies, and please Thee with clean hearts. Amen. Rev. Leonard Goffine

An Interview with Dr. Alice von Hildebrand on the Devil, Communism, and Pope Paul VI, The Sad One

Kudos to Rorate-Caeli blog for posting the interview below where Dr. Alice von Hildebrand’s discusses, among other topics, the sad legacy of Pope Paul VI as well as the communist infiltration of the Vatican.  In her interview she speaks about the private meeting her husband, Dietrich von Hildebrand had with Pope Paul VI.  Both of the von Hildebrand’s have incredible minds and never shy from speaking the Catholic truth to power.



50 Years Ago: Dietrich von Hildebrand Confronts Pope Paul VI

The following excerpts are taken from a fascinating 2001 interview with Dr. Alice von Hildebrand (the full text is available here) that is required reading for every Catholic who wants to understand what has happened in the Church since the mid-20th century. I found myself thinking once again about this interview because Alice mentions a private meeting that her husband had with Pope Paul VI on June 21, 1965, 50 years ago this Sunday (right before the very last, October-December session of the Second Vatican Council), which was followed up with a manuscript that really ought to be published someday. Read on…
*          *          *
TLM: Dr. von Hildebrand, at the time that Pope John XXIII summoned the Second Vatican Council, did you perceive a need for a reform within the Church?

AVH: Most of the insights about this come from my husband. He always said that the members of the Church, due to the effects of original sin and actual sin, are always in need of reform. The Church’s teaching, however, is from God. Not one iota is to be changed or considered in need of reform.

TLM: In terms of the present crisis, when did you first perceive something was terribly wrong?
AVH: It was in February 1965. I was taking a sabbatical year in Florence. My husband was reading a theological journal, and suddenly I heard him burst into tears. I ran to him, fearful that his heart condition had suddenly caused him pain. I asked him if he was all right. He told me that the article that he had been reading had provided him with the certain insight that the devil had entered the Church. Remember, my husband was the first prominent German to speak out publicly against Hitler and the Nazis. His insights were always prescient.
TLM: Did your husband think that the decline in a sense of the supernatural began around that time, and if so, how did he explain it?
AVH: No, he believed that after Pius X’s condemnation of the heresy of Modernism, its proponents merely went underground. He would say that they then took a much more subtle and practical approach. They spread doubt simply by raising questions about the great supernatural interventions throughout salvation history, such as the Virgin Birth and Our Lady’s perpetual virginity, as well as the Resurrection, and the Holy Eucharist. They knew that once faith – the foundation – totters, the liturgy and the moral teachings of the Church would follow suit. My husband entitled one of his books The Devastated Vineyard. After Vatican II, a tornado seemed to have hit the Church. … The aversion to sacrifice and redemption has assisted the secularization of the Church from within. We have been hearing for many years from priests and bishops about the need for the Church to adapt herself to the world. Great popes like St. Pius X said just the opposite: the world must adapt itself to the Church. …
There have been two books published in Italy in recent years that confirm what my husband had been suspecting for some time; namely, that there has been a systematic infiltration of the Church by diabolical enemies for much of this century. My husband was a very sanguine man and optimistic by nature. During the last ten years of his life, however, I witnessed him many times in moments of great sorrow, and frequently repeating, “They have desecrated the Holy Bride of Christ.” He was referring to the “abomination of desolation” of which the prophet Daniel speaks.
TLM: This is a critical admission, Dr. von Hildebrand. Your husband had been called a twentieth-century Doctor of the Church by Pope Pius XII. If he felt so strongly, didn’t he have access to the Vatican to tell Pope Paul VI of his fears?
AVH: But he did! I shall never forget the private audience we had with Paul VI just before the end of the Council. It was on June 21, 1965. As soon as my husband started pleading with him to condemn the heresies that were rampant, the Pope interrupted him with the words, “Lo scriva, lo scriva.” (“Write it down.”) A few moments later, for the second time, my husband drew the gravity of the situation to the Pope’s attention. Same answer. His Holiness received us standing. It was clear that the Pope was feeling very uncomfortable. The audience lasted only a few minutes. Paul VI immediately gave a sign to his secretary, Fr. Capovilla, to bring us rosaries and medals. We then went back to Florence where my husband wrote a long document (unpublished today) that was delivered to Paul VI just the day before the last session of the Council. It was September of 1965. After reading my husband’s document, he [the Pope] said to my husband’s nephew, Dieter Sattler, who had become the German ambassador to the Holy See, that he had read the document carefully, but that “it was a bit harsh.” The reason was obvious: my husband had humbly requested a clear condemnation of heretical statements.
TLM: You realize, of course, Doctor, that as soon as you mention this idea of infiltration, there will be those who roll their eyes in exasperation and remark, “Not another conspiracy theory!”
AVH: I can only tell you what I know. It is a matter of public record, for instance, that Bella Dodd, the ex-Communist who reconverted to the Church, openly spoke of the Communist Party’s deliberate infiltration of agents into the seminaries. She told my husband and me that when she was an active party member, she had dealt with no fewer than four cardinals within the Vatican “who were working for us.”
Many a time I have heard Americans say that Europeans “smell conspiracy wherever they go.” But from the beginning, the Evil One has “conspired” against the Church – and has always aimed in particular at destroying the Mass and sapping belief in the Real Presence of Christ in the Eucharist. That some people are tempted to blow this undeniable fact out of proportion is no reason for denying its reality. On the other hand, I, European born, am tempted to say that many Americans are naïve; living in a country that has been blessed by peace, and knowing little about history, they are more likely than Europeans (whose history is a tumultuous one) to fall prey to illusions. Rousseau has had an enormous influence in the United States. When Christ said to His apostles at the Last Supper that “one of you will betray Me,” the apostles were stunned. Judas had played his hand so artfully that no one suspected him, for a cunning conspirator knows how to cover his tracks with a show of orthodoxy.
TLM: Do the two books by the Italian priest you mentioned before the interview contain documentation that would provide evidence of this infiltration?
AVH: The two books I mentioned were published in 1998 and 2000 by an Italian priest, Don Luigi Villa of the diocese of Brescia, who at the request of Padre Pio has devoted many years of his life to the investigation of the possible infiltration of both Freemasons and Communists into the Church. My husband and I met Don Villa in the sixties. He claims that he does not make any statement that he cannot substantiate. When Paulo Sesto Beato? (1998) was published, the book was sent to every single Italian bishop. None of them acknowledged receipt; none challenged any of Don Villa’s claims.
In this book, he relates something that no ecclesiastical authority has refuted or asked to be retracted – even though he names particular personalities in regard to the incident. It pertains to the rift between Pope Pius XII and the then Bishop Montini (the future Paul VI) who was his Undersecretary of State. Pius XII, conscious of the threat of Communism, which in the aftermath of World War II was dominating nearly half of Europe, had prohibited the Vatican staff from dealing with Moscow. To his dismay, he was informed one day through the Bishop of Upsala (Sweden) that his strict order had been contravened. The Pope resisted giving credence to this rumor until he was given incontrovertible evidence that Montini had been corresponding with various Soviet agencies. Meanwhile, Pope Pius XII (as had Pius XI) had been sending priests clandestinely into Russia to give comfort to Catholics behind the Iron Curtain. Every one of them had been systematically arrested, tortured, and either executed or sent to the gulag. Eventually a Vatican mole was discovered: Alighiero Tondi, S.J., who was a close advisor to Montini. Tondi was an agent working for Stalin whose mission was to keep Moscow informed about initiatives such as the sending of priests into the Soviet Union.
Add to this Pope Paul’s treatment of Cardinal Mindszenty. Against his will, Mindszenty was ordered by the Vatican to leave Budapest. As most everyone knows, he had escaped the Communists and sought refuge in the American embassy compound. The Pope had given him his solemn promise that he would remain primate of Hungary as long as he lived. When the Cardinal (who had been tortured by the Communists) arrived in Rome, Paul VI embraced him warmly, but then sent him into exile in Vienna. Shortly afterwards, this holy prelate was informed that he had been demoted, and had been replaced by someone more acceptable to the Hungarian Communist government. More puzzling, and tragically sad, is the fact that when Mindszenty died, no Church representative was present at his burial.
Another of Don Villa’s illustrations of infiltration is one related to him by Cardinal Gagnon. Paul VI had asked Gagnon to head an investigation concerning the infiltration of the Church by powerful enemies. Cardinal Gagnon (at that time an Archbishop) accepted this unpleasant task, and compiled a long dossier, rich in worrisome facts. When the work was completed, he requested an audience with Pope Paul in order to deliver personally the manuscript to the Pontiff. This request for a meeting was denied. The Pope sent word that the document should be placed in the offices of the Congregation for the Clergy, specifically in a safe with a double lock. This was done, but the very next day the safe deposit box was broken and the manuscript mysteriously disappeared. The usual policy of the Vatican is to make sure that news of such incidents never sees the light of day. Nevertheless, this theft was reported even in L’Osservatore Romano (perhaps under pressure because it had been reported in the secular press). Cardinal Gagnon, of course, had a copy, and once again asked the Pope for a private audience. Once again his request was denied. He then decided to leave Rome and return to his homeland in Canada. Later, he was called back to Rome by Pope John Paul II and made a cardinal.
TLM: Why did Don Villa write these works singling out Paul VI for criticism?
AVH: Don Villa reluctantly decided to publish the books to which I have alluded. But when several bishops pushed for the beatification of Paul VI, this priest perceived it as a clarion call to print the information he had gathered through the years. In so doing, he was following the guidelines of a Roman Congregation, informing the faithful that it was their duty as members of the Church to relay to the Congregation any information that might militate against the candidate’s qualifications for beatification.
Considering the tumultuous pontificate of Paul VI, and the confusing signals he was giving, e.g.: speaking about the “smoke of Satan that had entered the Church,” yet refusing to condemn heresies officially; his promulgation of Humanae Vitae (the glory of his pontificate), yet his careful avoidance of proclaiming it ex cathedra; delivering his Credo of the People of God in Piazza San Pietro in 1968, and once again failing to declare it binding on all Catholics; disobeying the strict orders of Pius XII to have no contact with Moscow, and appeasing the Hungarian Communist government by reneging on the solemn promise he had made to Cardinal Mindszenty; his treatment of holy Cardinal Slipyj, who had spent seventeen years in a Gulag, only to be made a virtual prisoner in the Vatican by Paul VI; and finally asking Archbishop Gagnon to investigate possible infiltration in the Vatican, only to refuse him an audience when his work was completed – all these speak strongly against the beatification of Paolo VI, dubbed in Rome, “Paolo Sesto, Mesto” (Paul VI, the sad one). …
God alone is the judge of Paul VI. But it cannot be denied that his pontificate was a very complex and tragic one. It was under him that, in the course of fifteen years, more changes were introduced in the Church than in all preceding centuries combined. What is worrisome is that when we read the testimony of ex-Communists like Bella Dodd, and study Freemasonic documents (dating from the nineteenth century, and usually penned by fallen-away priests like Paul Roca), we can see that, to a large extent, their agenda has been carried out: the exodus of priests and nuns after Vatican II, dissenting theologians not censured, feminism, the pressure put on Rome to abolish priestly celibacy, immorality in the clergy, blasphemous liturgies (see the article by David Hart in First Things, April 2001, “The Future of the Papacy”), the radical changes that have been introduced into the sacred liturgy (see Cardinal Ratzinger’s book Milestones, pp. 126 and 148), and a misleading ecumenism. Only a blind person could deny that many of the Enemy’s plans have been perfectly carried out.

Ratisbone’s Conversion From Jew To Traditional Catholic

Its impossible not love our Lady and not become a devout Catholic that is on fire for the conversion of souls.  Please read the moving story about Alfonso Ratisbone’s conversion from a Jew to Catholic because of the Miraculous Medal.


http://www.traditionalcatholicpriest.com/2015/06/09/ratisbones-conversion-from-jew-to-traditional-catholic/ Ratisbone’s Conversion From Jew To Traditional Catholic

Alfonso Ratisbone’s Conversion Alphonse_Ratisbonne Alfonso Ratisbone was a lawyer and banker, a Jew of 27 years of age. He hated the Catholics because his brother Theodore had converted and became a priest, he had as a logo the miraculous medal and fought for the conversion of the Jews.

On January of 1842 on a tourist trip to Naples and Malta, there was a mistake made in the route and Alfonso arrived in Rome instead. Here he had the obligation of visiting a friend of the family, the Baron Theodore de Bussiere, a protestant converted to Catholicism.

The Baron received him with cordiality and offered to show him around Rome. In a meeting where Ratisbone spoke horrors about Catholics, the Baron heard him with much patience and finally said: “Well since you are so sure of self, promise me you will carry with you what I’m going to give you.” “What is it?”,  his miraculous medal. Alfonso rejected the medal indignant and the Baron replied: “According to your ideas, to accept the medal should leave you indifferent. But on the other hand it pleases me”. Ratisbone smiled, put on the medal and said that he was not a fool.  The Baron also asked Him to pray the Memorare which he did.

Later on the thee Baron requested prayers from several people, among them the Count of La Ferronays, saying to him: “I put the Miraculous Medal on him and made him pray the Memorare, I’m sure he will convert.”  The Count of La Ferronays died suddenly two days later. It was known that he had gone on the two previous days to the Basilica of St. Mary Mayor to pray 100 Memorares for the conversion of Ratisbone.

ol appears to alphonse ratyisbonne

The Baron meets with Ratisbone around the Spanish Square in his last day in Rome and invites him for a trip around the city. But first he had to go to the Church of St. Andres to arrange the funeral for the Count. Ratisbone also goes in the Church.  Then a miracle occurs, he relates in his own words: “Within a few moments of entering the Church, I felt dominated by an unexplainable confusion. I raised my eyes and thought the entire building was disappearing before my eyes. One of the chapels (the chapel of St. Michael ) was covered with light, and in the midst of this splendor appeared the Blessed Virgin Mary, radiantly and and full of majesty and sweetness. She appeared as She was in the medal. An irresistible force drew me to the Chapel.  Then the Blessed Virgin gave me a signal with her hand, as if telling me to kneel, and when I did, it seemed by the aspect of her face she was telling me: ‘Well . . . .’ The Virgin didn’t speak to me, but I understood it all.“

The Baron finds him kneeling, crying and praying with his hands together, and kissing the medal. Shortly after he is baptized in the Gesu Church in Rome. By order of the Pope, the canonical process begins and it is declared “true miracle“.

Alfonso Ratisbone entered the Company of Jesus and was ordained a priest. He was sent to Paris to help his brother Theodore in the catechumens for the conversion of the Jews. After being a Jesuit for 10 years, with permission he leaves the order and founds in 1848 the religious community of Our Lady of Sion and the Missions of Our Lady of Sion. In only the first 10 years Ratisbone obtained the conversion of 200 Jews and 32 Protestants. Father Alfonso Ratisbone worked hard in Holy Land, and was able to purchase Pilate’s old house, converted into a convent and church for the religious. He also made it possible for the religious to found a hospital in Ain-Karim, where he died a holy death in 1884 at age 70.  Pierced Hearts.org

Stay Away from Yoga!

Do you ever stop to wonder why the popularity of Yoga has increased at the same time the world is getting crazier and more evil?  Well, the answer is quite obvious.  Please read the article below from ChurchMilitant.com.



Awakening the Serpent Within?

Yoga: an invitation to demonic possession

June 14, 2015

Many Catholics think Yoga is simply harmless stretching, but is it?

In fact, Yoga is a religion, and its purpose is to awaken one’s Kundalini. What is “Kundalini”? In Hinduism, Kundalini is actually a goddess that resides at the base of the spine and is awakened by the practice of Yoga. In other words, according to St. Paul, Kundalini is a demon.

Given that the purpose of Yoga is to awaken one’s Kundalini, it can be said that Yoga is simply an invitation to demonic possession, contrary to what some ignorant Catholics are saying. Still skeptical? According to this site, here are some of the signs one’s Kundalini has been awakened:

  • Involuntary jerks, tremors, shaking, itching, tingling, and crawling sensations, especially in the arms and legs
  • Energy rushes or feelings of electricity circulating the body
  • Intense heat (sweating) or cold, especially as energy is experienced passing through the chakras
  • Spontaneous pranayama, asanas, mudras and bandhas
  • Visions or sounds at times associated with a particular chakra
  • Diminished or conversely extreme sexual desire sometimes leading to a state of constant or whole-body orgasm
  • Emotional upheavals or surfacing of unwanted and repressed feelings or thoughts with certain repressed emotions becoming dominant in the conscious mind for short or long periods of time.
  • Headache, migraine or pressure inside the skull
  • Increased blood pressure and irregular heartbeat
  • Emotional numbness
  • Antisocial tendencies
  • Mood swings with periods of depression or mania
  • Pains in different areas of the body, especially back and neck
  • Sensitivity to light, sound and touch
  • Trance-like and altered states of consciousness
  • Disrupted sleep pattern (periods of insomnia or oversleeping)
  • Loss of appetite or overeating
  • Bliss, feelings of infinite love and universal connectivity, transcendent awareness

If you know anything about spiritual warfare and exorcism, many of these symptoms are red flags for demonic possession. So should a Catholic practice Yoga? A better question is: Do you want to invite demons into your body and break the First Commandment by practicing a religion that believes there are gods other than the God of the Bible?

Develop Your Spiritual Muscles

Father Heilman shares tips on how to take advantage of one of the MANY tools the Catholic Church offers to help save your soul as well as the souls of others.



How I Gained a Plenary Indulgence Today

Here’s a scenario for gaining a plenary indulgence today …

RCMCrossCrownWhitelogocrop(A more detailed explanation is available HERE)


First, I have the conditions in place:

1) I’m in a state of grace.

2) I’ve gone to Confession within 20 days (before or after today).

3) Going to Mass and receiving Communion today.

4) I prayed an Our Father and a Hail Mary for the pope’s intentions.

5) I have not let any sin(s) defeat me, by hanging on to it. In other words, at my last confession, I made my confession with a truly “contrite” spirit … meaning, I did NOT confess my sins, while saying to myself something like,  “… even though I know I will do this again” or, “… even though I am confessing that I am angry with this person, I am not letting go of that anger.”


Okay, now that the conditions (above) are in place … now I simply need to choose which of the four activities the Church allows on any given day for gaining a plenary indulgence. I call these the “Big Four:”

*Adoring the Blessed Sacrament for at least one half hour
*Devoutly reading Sacred Scripture for at least one half hour
*Devoutly performing the Stations of the Cross (only at approved Stations)
*Reciting the Rosary with members of the family, or in a church, oratory, religious community, or pious association

In order to gain a plenary indulgence today, I chose to pray the rosary before the Blessed Sacrament.


Now I simply choose a Holy Soul. I chose my dad, Walter Heilman

Now I simply choose a saint to pray with me for my dad. I chose St. Joseph

So, after I have prayed the rosary with St. Joseph for my dad, I went from a “force of one” (just me) to a “force of three” (St. Joseph, dad and me).

That’s just after Day One. If I add two every day (recruited Saint and grateful Holy Soul), inside of five months, I will have a Battalion of 300+ (Saints and Holy Souls) in my own Holy Alliance.


Now I simply ask my Holy Alliance to pray with me a Divine Mercy Chaplet for someone I know who is in need of conversion, or simply someone I want to pray for to receive more grace in their life. (in the photo above, Mary Smith is a fictitious name)


You can get your own blank journal to use, or you could use my Field Manual or Field Journal as seen HERE. But, it is also real simple just to keep a journal right on your computer, as seen in the photo above.


So, there you have it … I gained a plenary indulgence for my dad today, with the help of St. Joseph and my Holy Alliance. And, I asked God, with my Holy Alliance, to grant more grace for Mary Smith.

I am developing my spiritual muscles, because I am doing these “acts of obedience.” This is “Resistance Training,” because I am choosing to do it the Church’s way which is God’s way, while “resisting” my desire to “do it my way.” At the same time, I am becoming a “force to be reckoned with” as I grow in God’s grace, and grow my Holy Alliance.

It was not hard at all!!!

St. Anthony and the Miracle of the Catholic Host

A thank you to Father Carota for sending along this story about our beloved St. Anthony, the hammer of heretics!

St. Anthony, Ora Pro Nobis.



St. Anthony’s Miracle Of The Traditional Catholic Host

St. Anthony is one of the most powerful intercessor for miracles we need from God.  To see what power God worked through him, read this miracle about the Host and the Horse.Miracles-of-St.-Anthony-of-Padua

To prove to the heretics that Jesus is truly in the Blessed Sacrament, a horse was not given any food for three days.  Oats were placed in front of him.  The horse refused to eat the oats till he had knelt down and adored Jesus in the Host that St. Anthony held in his hand.  This took place in Rimini Italy.

Love of Pleasure is the Door Through Which You Will Reach Them

Please read the fascinating, frightening, yet illuminating account of Sister Menendez’s visions she received regarding hell.  Please continue to pray for purity for your souls and for the souls of your loved ones because most of the souls in Hell are for sins related to impurity.

We leave you with one of the quotes Sister Menendez overheard from Satan as he was training his demons:  “Love of pleasure is the door through which you will reach them…”



Sister Josefa Menendez’s Description of Hell

The following material is quoted verbatim from the book “Way of Divine Love” of Sister Josefa Menendez (1890–1923).

Sister Josefa was a Spanish nun of the Society of the Sacred Heart and lived only four years as a religious, at the convent of Les Feuillants in Poitiers, France, where she died at the age of 33.

“The Way of Divine Love” consists largely of her notebooks, that she wrote down under obedience from our Lord, with the revelations of his Sacred Heart, plus portions of her biography. This material was composed after Rev. Schouppe wrote his book on Hell.

This young Spanish sister, who had a short religious life of great suffering, experienced revelations throughout much of her life, compiled in The Way Of Divine Love. More than once, she was taken to Hell to witness and feel the suffering first-hand. Sister Josefa was reluctant to write on the subject of Hell, and did so only to conform to Our Lord’s wishes. Sister Josefa repeatedly dwelt on what she described as the greatest torment of Hell, namely, the soul’s inability to love. One of these damned souls cried out: “This is my torture…that I want to love and cannot; there is nothing left me but hatred and despair. If one of us could so much as make a single act of love…But we cannot, we live on hatred and malevolence…” (March 23, 1922).

She records, too, the accusations made against themselves by these unhappy souls: “Some yell because of the martyrdom of their hands. Perhaps they were thieves, for they say: ‘Where is our loot now?’ …Cursed hands… Others curse their tongues, their eyes…whatever was the occasion of sin… ‘Now, O body, you are paying the price of the delights you granted yourself!…and you did it of your own free will…'” (April 2, 1922).

“I saw several souls fall into Hell, and among them was a child of fifteen, cursing her parents for not having taught her to fear God nor that there was a Hell. Her life had been a short one, she said, but full of sin, for she had given in to all that her body and passions demanded in the way of satisfaction…” (March 22, 1923).

“My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense. . . ; Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh. I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns. . . not a finger nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, not change posture, for the body seems flattened out and [yet] doubled in two. Sounds of confusion and blasphemy cease not for an instant.

A sickening stench asphyxiates and corrupts everything, it is like the burning of putrefied flesh, mingled with tar and sulfur. . . a mixture to which nothing on earth can be compared. . . although these tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. . . All I have written,” she concluded, “is but a shadow of what the soul suffers, for no words can express such dire torment.” (September 4, 1922).

“Others curse their tongues, their eyes… whatever was the occasion of their sin… ‘Now, O body, you are paying the price of the delights you granted yourself!.. and you did it of your own free will… ‘” (April 2, 1922). (That is, illegitimate delights).

“It seemed to me that the majority accused themselves of sins of impurity, of stealing, of unjust trading; and that most of the damned are in Hell for these sins.” (April 6, 1922).

“I saw many worldly people fall into Hell, and no words can render their horrible and terrifying cries: ‘Damned forever… I deceived myself; I am lost… I am here forever… There is no remedy possible… a curse on me…’

“Some accused people, others circumstances, and all execrated the occasions of their damnation.” (September 1922).

“Today, I saw a vast number of people fall into the fiery pit . . . they seemed to be worldlings and a demon cried vociferously: ‘The world is ripe for me . . . I know that the best way to get hold of souls is to rouse their desire for enjoyment . . . Put me first . . . me before the rest . . . no humility for me! but let me enjoy myself . . . This sort of thing assures victory to me . . . and they tumble headlong into hell.’ ” (October 4, 1923)

“I heard a demon, from whom a soul had escaped, forced to confess his powerlessness. ‘Confound it all… how do so many manage to escape me? They were mine’ (and he rattled off their sins)… ‘I work hard enough, yet they slip through my fingers… Someone must be suffering and repairing for them.'” (January 15, 1923). (“Repairing,” that is, “making reparation” for them).

“Tonight I was transported to a place where all was obscure. . . Around me were seven or eight people; I could see them only by the reflections of the fire. They were seated and were talking together. One said: ‘We’ll have to be very careful not to be found out, for we might easily be discovered.’

“The devil answered: ‘Insinuate yourselves by inducing carelessness in them. . . but keep in the background, so that you are not found out. . . by degrees they will become callous, and you will be able to incline them to evil. Tempt these others to ambition, to self-interest, to acquiring wealth without working, whether it be lawful or not. Excite some to sensuality and love of pleasure. Let vice blind them. . . As to the remainder. . .  get in through the heart . . . you know the inclinations of their hearts. . . make them love. . . love passionately. . . work thoroughly. . .  take no rest . . . have no pity. Let them cram themselves with food! It will make it all the easier for us. . .  Let them get on with their banqueting. Love of pleasure is the door through which you will reach them . . .’ ” (February 3, 1923).

“Tonight,” wrote Josefa, “I did not go down into Hell, but was transported to a place where all was obscure, but in the center was a red smoldering fire. They had laid me flat and so bound me that I could not make the slightest movement. Around me were seven or eight people; their black bodies were unclothed, and I could see them only by the reflections of the fire. They were seated and were talking together.

“One said: ‘We’ll have to be very careful not to be found out, for we might easily be discovered.’

“The devil answered: ‘Insinuate yourselves by inducing carelessness in them… but keep in the background, so that you are not found out… by degrees they will become callous, and you will be able to incline them to evil. Tempt these others to ambition, to self-interest, to acquiring wealth without working, whether it be lawful or not. Excite some to sensuality and love of pleasure. Let vice blind them…’ (Here they used obscene words).

“‘As to the remainder… get in through the heart… you know the inclinations of their hearts… make them love… love passionately… work thoroughly.. take no rest… have no pity; the world must go to damnation.. and these souls must not be allowed to escape me.’

“From time to time Satan’s satellites answered: ‘We are your slaves… we shall labor unceasingly, and in spite of the many who war against us, we shall work night and day. We know your power!’

“They all spoke together, and he whom I took to be Satan used words full of horror. In the distance I could hear a clamor as of feasting, the clinking of glasses… and he cried: ‘Let them cram themselves with food! It will make it all the easier for us… Let them get on with their banqueting. Love of pleasure is the door through which you will reach them…’

“He added such horrible things that they can neither be written nor said. Then, as if engulfed in a whirl of smoke, they vanished.” (February 3, 1923).

“The evil one was bewailing the escape of a soul: ‘Fill her soul with fear, drive her to despair. All will be lost if she puts her trust in the mercy of that…’ (here they used blasphemous words about Our Lord). ‘I am lost; but no, drive her to despair; do not leave her for an instant, above all, make her despair.’

“Then Hell re-echoed with frenzied cries, and when finally the devil cast me out of the abyss, he went on threatening me. Among other things he said: ‘Is it possible that such weaklings have more power than I, who am mighty… I must conceal my presence, work in the dark; any corner will do from which to tempt them… close to an ear.. in the leaves of a book… under a bed… some pay no attention to me, but I shall talk and talk… and by dint of suggestion, something will remain.. Yes, I must hide in unsuspected places.'” (February 7, 8, 1923).

Again, she wrote: “Souls were cursing the vocation they had received, but not followed… the vocation they had lost, because they were unwilling to live a hidden and mortified life…” (March 18, 1922).

“On one occasion when I was in Hell, I saw a great many priests, religious and nuns, cursing their vows, their order, their Superiors and everything that could have given them the light and the grace they had lost…

“I saw, too, some prelates. One accused himself of having used the goods belonging to the Church illicitly…” (September 28, 1922).

“Priests were calling down maledictions on their tongues which had consecrated, on their fingers that had held Our Lord’s Sacred Body, on the absolution they had given while they were losing their own souls, and on the occasion through which they had fallen into Hell.” (April 6, 1922).

“One priest said: ‘I ate poison, for I used money that was not my own… the money given me for Masses which I did I not offer.’

“Another said he belonged to a secret society which had betrayed the Church and religion, and he had been bribed to connive at terrible profanations and sacrileges.

“Yet another said that he was damned for assisting at profane plays, after which he ought not to have said Mass… and that he had spent about seven years thus.”

Josefa noted that the greater number of religious plunged into hell-fire were there for abominable sins against chastity… and for sins against the vow of poverty… for the unauthorized use of the goods of the community… for passions against charity (jealousy, antipathies, hatred, etc.), for tepidity and relaxation; also for comforts they had allowed themselves and which had led to graver sins… for bad confessions through human respect and want of sincerity and courage, etc.

Here, finally, is the full text of Josefa’s notes on “the hell of consecrated souls.” (Biography: Ch. VII–September 4, 1922).

“The meditation of the day was on the Particular Judgment of religious souls. I could not free my mind of the thought of it, in spite of the oppression which I felt. Suddenly, I felt myself bound and overwhelmed by a crushing weight, so that in an instant I saw more clearly than ever before how stupendous is the sanctity of God and His detestation of sin.

“I saw in a flash my whole life since my first confession to this day. All was vividly present to me: my sins, the graces I had received, the day I entered religion, my clothing as a novice, my first vows, my spiritual readings, and times of prayer, the advice given me, and all the helps of religious life. Impossible to describe the confusion and shame a soul feels at that moment, when it realizes: ‘All is lost, and I am damned forever.'”

As in her former descents into Hell, Josefa never accused herself of any specific sin that might have led to such a calamity. Our Lord meant her only to feel what the consequences would have been, if she had merited such a punishment. She wrote:

“Instantly I found myself in Hell, but not dragged there as before. The soul precipitates itself there, as if to hide from God in order to be free to hate and curse Him.

“My soul fell into abysmal depths, the bottom of which cannot be seen, for it is immense… at once, I heard other souls jeering and rejoicing at seeing me share their torments. It was martyrdom enough to hear the terrible imprecations on all sides, but what can be compared to the thirst to curse that seizes on a soul, and the more one curses, the more one wants to. Never had I felt the like before. Formerly my soul had been oppressed with grief at hearing these horrible blasphemies, though unable to produce even one act of love. But today it was otherwise.

“I saw Hell as always before, the long dark corridors, the cavities, the flames… I heard the same execrations and imprecations, for–and of this I have already written before–although no corporeal forms are visible, the torments are felt as if they were present, and souls recognize each other. Some called out, ‘Hullo, you here? And are you like us? We were free to take those vows or not… but no!…’ and they cursed their vows.

“Then I was pushed into one of those fiery cavities and pressed, as it were, between burning planks, and sharp nails and red-hot irons seemed to be piercing my flesh.”

Here Josefa repeated the multiple tortures from which no single member of the body is excluded:

“I felt as if they were endeavoring to pull out my tongue, but could not. This torture reduced me to such agony that my very eyes seemed to be starting out of their sockets. I think this was because of the fire which burns, burns… not a finger-nail escapes terrifying torments, and all the time one cannot move even a finger to gain some relief, nor change posture, for the body seems flattened out and yet doubled in two.

“All this I felt as before, and although those tortures were terrific, they would be bearable if the soul were at peace. But it suffers indescribably. Until now, when I went down into Hell, I thought that I had been damned for abandoning religious life. But this time it was different. I bore a special mark, a sign that I was a religious, a soul who had known and loved God, and there were others who bore the same sign. I cannot say how I recognized it, perhaps because of the specially insulting manner in which the evil spirits and other damned souls treated them. There were many priests there, too. This particular suffering I am unable to explain. It was quite different from what I had experienced at other times, for if the souls of those who lived in the world suffer terribly, infinitely worse are the torments of religious. Unceasingly the three words, Poverty, Chastity and Obedience, are imprinted on the soul with poignant remorse.

You were free and you promised! Why, then, did you seek that comfort? Why hold on to that object which did not belong to you? Why did you give that pleasure to your body? Why allow yourself to dispose of the property of the Community? Did you not know that you no longer had the right to possess anything whatsoever, that you had freely renounced the use of those things?… Why did you murmur when anything was wanting to you, or when you fancied yourself less well treated than others? Why?

Chastity: You yourself vowed it freely and with full knowledge of its implications… you bound yourself.. you willed it… and how have you observed it? That being so, why did you not remain where it would have been lawful for you to grant yourself pleasures and enjoyment?

And the tortured soul responds: ‘Yes, I vowed it; I was free… I could have not taken the vow, but I took it and I was free…’ What words can express the martyrdom of such remorse,” wrote Josefa, “and all the time the jibes and insults of other damned souls continue.

Obedience: Did you not fully engage yourself to obey your Rule and your Superiors? Why, then, did you pass judgment on the orders that were given you? Why did you disobey the Rule? Why did you dispense yourself from common life? Remember how sweet was the Rule… and you would not keep it… and now,” vociferate satanic voices, “you will have to obey us not for a day or a year, or a century, but forever and ever; for all eternity… It is your own doing… you were free.

“The soul constantly recalls how she had chosen her God for her Spouse, and that once she loved Him above all things… that for Him she had renounced the most legitimate pleasures and all she held dearest on earth, that in the beginning of her religious life she had felt all the purity, sweetness and strength of this divine love, and that for an inordinate passion… now she must eternally hate the God who had chosen her to love Him.

“This forced hatred is a thirst that consumes her… no past joys can afford her the slightest relief.

“One of her greatest torments is shame,” added Josefa. “It seems to her that all the damned surrounding her continually taunt her by saying: ‘That we should be lost who never had the helps that you enjoyed is not surprising… but you… what did you lack? You who lived in the palace of the King… who feasted at the board of the elect.’

“All I have written,” she concluded, “is but a shadow of what the soul suffers, for no words can express such dire torments.” (September 4, 1922).

Narcissism Leads to Liturgical Abuse

Professor Paul Vitz has identified the root cause of liturgical abuse:  narcisissm (as highlighted by the Pinoy Catholic blog.)  We couldn’t agree more.  The Novus Ordo mass allows the Priest to become the focus of the mass and most Catholics have bought into this.  We need to get back to the Latin Mass where the focus is on God and not on man.  We don’t need to be Facebook Catholics.



Liturgical abuse is caused by narcissism

“An excessive need for admiration and praise and with this comes an equally excessive need to avoid criticism. Often this is associated with obvious attention seeking behavior. These narcissistic traits are frequently found in those who introduce and participate in liturgical innovations….

It is important for priests to keep in mind that most Catholics go to Mass to encounter Jesus Christ, and not to come into contact with the particular psychology of the celebrant. Furthermore, they go for something that is not present in the popular culture — a sense of the sacred (and a recognition of the need for humility). 

That quote was taken from an excellent article, titled “Messing with the Mass: the problem of priestly narcissism today” written by Prof. Paul Vitz and his oldest son Paul Vitz, a former Navy officer and a seminarian of the Institute of The Incarnate Word.  Prof. Vitz holds a Ph.D. in Psychology from Stanford University (1962) and for many years was a professor of psychology at New York University. He teaches at the Institute for Psychological Sciences (IPS) that offers a Doctor of Psychology degree in clinical psychology within an orthodox Catholic perspective. The elder Vitz life work focused on the integration of Christian theology and psychology, breaking from the secular humanism and post-modern relativism that most Catholic seminaries and houses of formation use today. Among his books are: Psychology as Religion: The Cult of Self-Worship; Sigmund Freud’s Christian Unconscious; Modern Art and Modern Science: The Parallel Analysis of Vision; and Faith of the Fatherless: The Psychology of Atheism.

So father and son know what they are writing about.

When you find something out of the ordinary happening at Mass like:

1. dancing
2. clapping
3. homily turned into a stand up comedian show
4. changing the words in the Missal
5. “creativities”

Blame it on NARCISSISM!

Do not feed the egos of these kinds of priests.

You are not helping them. You are furthering their psychological sickness.

Read more from this wonderful article about the root cause of liturgical abuse.

And narcissism includes lay people who are involved in liturgical abusing!

Well, just a reminder about narcissism.

Yes, these men need prayer and counselling. LOTS OF THEM.

Traditional Latin Mass v Novus Ordo Mass

Below is a comment taken from an article written about the FSSP.  We thought its explanation of the differences between the Latin Mass and the New Mass was worthy of highlighting.


The Latin Mass is often called the Tridentine Mass–a reference to the Council of Trent which codified it under Pius V. It is a misnomer which glosses over the actual antiquity of the Canon of the Mass–the central and most essential part– which goes back at least 1500 years. It grew organically through the centuries from the earliest days of Christianity but its Canon has remained constant.

The Novus Ordo, on the other hand, was invented after Vatican II, modeled after the Lutheran Last Supper Service (almost word-for-word) and hides the two essential doctrines that make a Mass truly Catholic–the Real Presence of Christ in the Eucharist by means of the Consecration, and the Propitiatory Sacrifice of Christ to the Father.

After Vatican II emphasis of the Novus Ordo was placed on the meal aspect of the Mass rather than on its propitiatory sacrificial nature. The “sacrifice of thanksgiving and praise” which the Novus Ordo claims is its “sacrifice” is actually an ancient way of saying grace–since even pagans began their meals by throwing scraps of food into the fire as an offering to the gods.

Propitiatory sacrifice, on the other hand, which Trent insisted upon, was the sacrifice of Christ Himself to the Father in propitiation for our sins. This is at the heart of the old Mass. It’s why there’s a high altar–similar to where ancient Hebrew priests slew lambs in sacrifice to God; it’s why the altar faced east–toward the rising sun, symbolic of the Father. It’s why the sacrificer is a real priest, not a mere presider.

The Novus Ordo eliminates the high altar. It substitutes a table for the altar–and the priest–now a presider and one of the people–faces the assembly and is no longer set apart as sacred. The Tabernacle has been removed from its central location reminding us of Christ’s Real Presence in the Eucharist–to Whom we used to genuflect before entering a pew.

Without this reminder of the Real Presence propitiatory sacrifice is simply ignored. It may be happening, but no attention is paid. It’s why shows of adoration have been reduced and why kneeling for Communion is discouraged and why the Eucharist is distributed casually in the hand. It’s why the entire liturgy has been systematically desacralized.

Whereas with the Old Mass we might claim lex orandi, lex credendi (“the law of praying is the law of believing”), the New Mass hides its Catholic nature to appear similar to a Protestant high church liturgy. Protestants abhor both Catholic doctrines–the Real Presence and Propitiatory Sacrifice. The Novus Ordo was invented to appease them–at great cost to Catholics and the faith.